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Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

Friday, October 12, 2012

Meaning and Origin Of The Word "Hindu.

The word Hindu is very much misunderstood and misused. Many people have no idea how the word originated. In India, some politicians use the words Hindu and Hindutva with communal overtones either to promote or oppose some ideology or party. 
To the rest of the world, Hindu and Hinduism refer to a 
set of people belonging to definite religious system.

The fact is that the BOTH the words "Hindu" and "India" have foreign origin. The word "Hindu" is neither a Sanskrit word nor is this word found in any of the native dialects and languages of India. It should be noted that "Hindu" is NOT a religious word at all. There is no reference of the word "hindu" in the Ancient Vedic Scriptures.

It is said that the Persians used to refer to the Indus river as Sindhu. Indus is a major river which flows partly in India and partly in Pakistan. However, the Persians could not pronounce the letter "S" correctly in their native tongue and mispronounced it as "H." Thus, for the ancient Persians, the word "Sindhu" became "Hindu." The ancient Persian Cuneiform inscriptions and the Zend Avesta refer to the word "Hindu" as a geographic name rather than a religious name. When the Persian King Darious-1 extended his empire up to the borders of the Indian subcontinent in 517 BC, some people of the Indian subcontinent became part of his empire and army. Thus for a very long time the ancient Persians referred to these people as "Hindus". The ancient Greeks and Armenians followed the same pronunciation, and thus, gradually the name stuck.

The word "India" also has a similar foreign origin. Originally, the native Indians used to address the Indian subcontinent as "Bharat". As a matter of fact in Mahabharat, which is one of the two "Itihasa", we find reference of the word "Bharat". As per legend, the land ruled by the great King "Bharata" was called Bharat.

The ancient Greeks used to mispronounce the river Sindhu as Indos. When Alexander invaded India, the Macedonian army referred to the river as Indus and the land east of the river as India. The Greek writers who wrote about Alexander preferred to use the same name.

For the Arabs the land became Al-Hind. The Muslim rulers and travellers who came to India during the medieval period referred the Indian subcontinent as "Hindustan" and the people who lived there as Hindus.

Thus, if we go by the original definition of the word Hindu, any person living in the land beyond the river Indus is a Hindu and whatever religion he or she practices is Hinduism, the word Hindu is a secular word. Hinduism denotes any religion or religions that are practiced by the people living in the Indian subcontinent.

The proper word to use for those people who follow the Scriptures of The Vedas is "Sanatana Dharma", not "Hinduism" as is commonly used.

Some more views on Hinduism

Some people say that "Hinduism" is no religion. It is a way of life. Is it not a great wonder that a country with more than 850 million strong Hindus, is still holding together with a slender thread of "Way Of Life"!!

 Let us see what a great Muslim Scholar had said:- "Had it not been for the Secular temper of a large number of Hindus and the broad Humanitarianism which is the kernel of Hinduism, the extermination of Indian Muslims would have been easily carried out"- Rafiq Zakharia.

Mark Tully, concludes his article of atonement with these lines:-
  
"Finally, I am sometimes flabbergasted at the fact that Indians –Hindus, sorry, as most of this country’s intelligentsia is Hindu – seem to love me so much, considering the fact that in my heydays, I considerably ran down the 850 million Hindus of this country, one billion worldwide. I have repented today: I do profoundly believe that India needs to be able to say with pride, “Yes, our civilisation has a Hindu base to it.”
  
We will not find the word 'Hindu' in any of our ancient scriptures or epics, including Bhagwat Gita. Because there was no requirement to name or identify our Religion in those periods when no other Religion existed. Hindu is a geographic description of the people who lived on the Banks of Indus and beyond. As the time progressed, there was a requirement of identifying the people of this great land with some specific name. And, the way of life they practised took the generic term of Hinduism, as against the Vedic description of "Santana Dharma", which was reflected only in the Sanskrit Texts, of later origin. The faith of Hindus spread all over the sub continent and beyond to South East Asian Countries, in various languages spoken by the people of various regions, which gradually came to be known as Hinduism, thus establishing its own identity, in the face of many other Religions.

Today, Hinduism is a Religion. And I am a Hindu, though an atheist. Because, only Hinduism permits this privilege. In practicing their way of life, our forefathers constantly indulged in introspection and sincere effort to find the truth, which resulted in Upanishads and Vedanta. Some of our own Rishis, like Sukhracharya, the Guru of Asuras, have questioned the existence of a supreme God, with unbridled power of creation and destruction. But, they never left the fold oftheir brethren.

Therefore, there is no blasphemy law for Hinduism, since the greatest critics of the Religion are from the same fold and not necessarily from outside, from other Religions. This characteristic has been its strength, which effectively countered the spread of many off shoot Religions of Hinduism, like Jainism, Buddhism and Sikhism. This same characteristic withstood the onslaught of Islam and Christianity, despite the fact that this country was under their rule for more than 12 centuries.

To quote Mark Tully again-


"The genius of Hinduism, the very reason it has survived so long, is that it does not stand up and fight. It changes and adapts and modernises and absorbs–that is the scientific and proper way of going about it. I believe that Hinduism may actually prove to be the religion of this millennium, because it can adapt itself to change".

Thanks for his views on the subject to :

Col (Retd) TN Raman

Wednesday, March 9, 2011

RELATED HISTORY: Jihad has come to India : Bangladeshi Invasion

For starters, here is an ' Internal Note ' prepared for the Union Cabinet by the Union Home Ministry in Mar 1992. Entitled " Problem of Infiltration from Bangladesh ", the note stated : "The illegal immigration from Bangladesh into the Eastern and N. Eastern States and several other states in the country has become a serious problem. Immigration into border states such as Assam and West Bengal was taking place prior to
the formation of Bangladesh, but the magnitude of the problem has assumed serious dimensions as large scale infiltration has changed the demographic landscape of the borders and affected Delhi, Rajasthan, Gujarat, Maharashtra etc."
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Again. " According to figures available (in 1987) with the Government of West Bengal, the total number of Bangladeshi infiltrants in the State was around 4.4 million. In Assam, the estimated figure of infiltrants today is about 2-3 million. Tripura and Bihar are also seriously affected by infiltration from Bangladesh. The infiltrants are also spreading to newer areas like Manipur and Nagaland. "
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Further. "The influx, in certain cases, has changed the demographic character as illustrated above. Its serious religious and cultural dimensions are being increasingly felt in the States of West Bengal, Tripura and Bihar. It is observed that more and more Muslims are settling down in the border areas. Accordingly, large stretches of the border in these States are becoming predominantly inhabited by Bangladeshi Muslims. The simmering communal tension in some of the border areas is one of the manifestations of the effects of large scale illegal migration of Bangladeshi nationals who have slowly displaced or dispossessed the local population, particularly those belonging to the Hindu community, in these areas."
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The report further goes on to make an estimate of this illegal migration. It stated : "The 1991 census data of both Bangladesh and India throw significant light on its magnitude. The total population of Bangladesh was estimated in 1991 at 104.76 million, the annual growth rate being 2.02% against 3.13% during the decade 1974-81. The total population for 1991 was earlier projected by the Bangladesh Government between 112 and 114 million. The UNDP projection was 116 million for 1990 and 117-118 million for 1991. The net shortfall, according to Bangladesh Government projection was between 7.24 and 9.24 million. Combined with other Census statistics, one can safely conclude that no less than 7 to 12 million people have infiltrated into India [from Bangladesh] between 1981 and 1991".
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The Report then gives detailed district wise population growth; rates and compares them with the average national growth rates in India and Bangladesh and stated : " Phenomenal growth rates in the following urban conglomerates of West Bengal during the period 1981-91 reinforces the conclusion that massive infiltration from Bangladesh into these areas is underway".
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And then the 'KAYO PUNCH'. " Demographic changes have produced sharply adverse Hindu-Muslim population in several border disticts in the States adjoining Bangladesh. The influx of illegal migrants who have settled in the border districts in West Bengal, N.E. States and Bihar have transformed these districts into overwhelmingly immigrant population districts. The change in the religious composition of population has created socio-economic and religious problems. In as many as 56 constituencies they have a major electoral voice. There has been a phenomenal increase in such crimes as bootlegging, drug peddling, prostitution and smuggling in the border disticts of West Bengal. The presence of a large population of illegal immigrants constitutes a serious threat to National Security. Intellectuals and press in Bangladesh have already launched a campaign for LEBENSRAUM for their excess population in Eastern and N.Eastern States of India".
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That was the Union Home Ministry of the P.V. Narasimha Rao govt. 'Secular' hopefully? How does it differ from what Murali Manohar Joshi told the writer of the Article?!!
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Thats not all. On 03 Jul 1992, the Report of the 'Seventh General Conference of the N.E. Co-Ordination Committee' of the Congress (I) stated, among others: " Bangladeshi journalists met Bangladeshi Muslim families residing in Delhi, took their pictures and wrote about their life style in a Dacca Daily. According to them, there are about 1.5 lakhs Bangladeshi Muslims in Delhi. According to other sources, the number will be more than 3.5 lakhs. Whatever be the number, they came from Bangladesh; further - In July 1990, the Bangladeshi Muslims residing in West Bengal formed an organization named' Bangladesh Mohajir Sangstha '. On 12 Feb 1991, the spokesman of the above organization told a press conference that there were 1 Lakh Bangladeshi nationals in West Bengal at that time and many more are spread over in Delhi, Bombay and Ahmedabad whose total number would exceed 5 Lakhs".
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The Report then stated : " Let us also caution ourselves and the Nation on either side of the divide that the leaders have to rise to meet the challenge [of illegal migration from Bangladesh] or 'they will be waylaid by history and time'. WE BEG THE PRIME MINISTER TO GIVE HIS PERSONAL ATTENTION TO THIS AFFAIR THAT CALLS FOR ANSWERS TO INDIA'S EASTERN QUESTIONS". The full reports can be read in " A SECULAR AGENDA " - Arun Shourie (Harper Collins) (1993) - (pp-269 - 304)
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The matter doesn't end there. It so happens that the then Governor of West Bengal, Mr. T.V Rajeshwar (Mar 1989 - Feb 1990), went public about this danger in the media. In a series of Articles in 1996, he had pointed to the long-standing design to create a ‘ GREATER ISLAMIC BANGLADESH '- by annexing Assam, the bordering districts of West Bengal, and parts of Bihar, and to the fact that through this illegal infiltration the design was well on the way to being realized. INDEED, HE

STRESSED, THE WAY THIS INFLUX HAD ALREADY CONVERTED VAST, CONTIGUOUS TRACTS INTO MUSLIM, SPECIFICALLY BANGLADESHI MUSLIM DOMINATED AREAS, THE PROSPECT HAD ALREADY ARISEN THAT A THIRD ISLAMIC STATE MEY BE CARVED IN THE SUB-CONTINENT OUT OF INDIA.”
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Rajeshwar recalled what the then Muslim League Premier of Bengal, Nazimuddin had told the Governor of the Province, R.G.Casey - Casey had set it out to the Viceroy, Lord Wavell : ‘ Nazimuddin tells me that they calculated that the combined area would give them a majority of 58% of

Muslims in place of 51% if only all Bengal and all Assam were to be included. He tells me that the Muslims bred faster than the Hindus and that 58% would reach 60% and more within a relatively few years. He went on to say that they believed that once this North Eastern Pakistan was established, there would be no one more keen about it than the

Hindus within its borders and that he believed it possible that the Burdwan division might come into North Eastern Pakistan in due course.”
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Rajeswar cited Kissinger’s dire warning- should that be ‘wish’? " The inevitable emergence of Bangladesh-which we postulated- presented India with fierce long-term problems. For Bangladesh was in effect East Bengal, separated only by religion FROM INDIA’S MOST FRACTIOUS AND MOST SEPARATIST STATE, WEST BENGAL. They share language, tradition, culture, and above all, A VOLATILE NATIONAL CHARACTER. Whether it turned nationalist or radical, Bangladesh would over time accentuate India’s centrifugal tendencies. It might set a precedent for the creation of other Moslem States, carved this time out of India. Once it was independent, its Moslem heritage might eventually lead to rapprochement with Pakistan.”
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And Rajeswar drew attention to what had already come to pass: ‘ Muslims in India accounted for 9.9% (of India’s population) in 1951, 10.8% in 1971 and 11.3% in 1981, and presumably about 12.1% in 1991. The present population ratio of Muslims is calculated to be 28% in Assam and 25% in West Bengal. In 1991 the Muslim population in the border districts of West Bengal accounted for 56% in South and North Parganas, 48% in Naida, 52% in Murshidabad, 54% in Malda and about 60% in Islampur sub-division of West Dinajpur. A study of the border belts of West Bengal yields some telling statistics: 20-40% villages in the border districts are said to be predominantly Muslim. There are indications that the concentration of minority community, including the Bangladesh immigrants, in the villages has resulted in the majority community moving to urban centers. Several towns in the border districts are now predominantly inhabited by the majority community but surrounded by villages mostly dominated by the minority community. Lin Piao’s theory of occupying the villages before overwhelming the cities comes to mind, though the context is different.
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Rajeshwar then went on to write : " Figures have been given showing the concentration of Muslim population in the districts of West Bengal bordering Bangladesh starting from 24 Parganas and going up to Islampur of West Dinajpur district and their population being well over 50% of the population. The Kishanganj district (of Bihar) which was part of Purnea district earlier, which is contiguous to the West Bengal area, also has a majority Muslim population. The total population of the districts of South and North 24 Parganas, Murshidabad, Nadia, Malda, and West Dinajpur adds up to 27,337,362. If we add the population of Kishanganj district of Bihar of 986,672, the total comes to 28,324,034. (All figures based on the 1991 census.) This mass of land with a population of nearly 2.8 crores has a Muslim majority. The total population of West Bengal in 1991 was 67.9 million and of these, 28.32 million are concentrated in the border districts, with about 16-17 million population of the minority community being concentrated in this area. This crucial tract of land in West Bengal and Bihar, lying along the Ganges/Hughly and West Bangladesh with a population of over 28 million, with Muslims constituting a ‘majority’, SHOULD GIVE CAUSE FOR ANXIETY FOR ANY THINKING INDIAN.”
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From these figures he gave two warnings: FIRST. THERE IS A DISTINCT DANGER OF ANOTHER MUSLIM COUNTRY, SPEAKING PREDOMINANTLY BENGALI, EMERGING IN THE EASTERN PART OF INDIA IN THE FUTURE, AT A TIME WHEN INDIA MIGHT FIND HERSELF WEAKENED POLITICALLY AND MILITARILY. The second Part of the warning is relevant even if that continuous tract does not separate into a full-fledged country: ‘Let us look at the map of India- starting from the North 24 Parganas district, proceeding through Nadia, Murshidabad, Malda and West Dinajpur before entering the narrow neck of land lying through the Raiganj and Dalkola of Isalmpur sub-division before passing through the Kishanganj district of East Bihar to enter Siliguri. Proceed further and take a look at the North Bengal districts of Darjeeling, Jalpaiguri and Cooch Behar before entering Assam, and its districts of Dhubri,’Goalpara, Bonaigaon, Kokrajhar and Barpeta. A MORE SENSITIVE REGION IN ASIA IS DIFFICULT TO LOCATE- --.”
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That was West Bengal Governor. And here is what the then Assam Governor, Lt.Gen. (retd) S.K. Sinha, former Vice Chief of Army Staff, reported to the President of India in his report of 08 Nov 1998 : “ Large scale illegal migration from East Pakistan/ Bangladesh over several decades has been altering the demographic complexion of this State. It poses a grave threat both to the identity of the Assamese people and to our national security. Successive governments at the center and in the State have not adequately met this challenge- -. I felt it is my bounden duty to the Nation and the State I have sworn to serve, to place before you this report on the dangers arising from the continuing silent demographic invasion.”
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Continuing, the General wrote : " The unabated influx of illegal migrants from Bangladesh---, threatens to reduce the Assamese to a minority in their own State, as happened in Tripura and Sikkim.The long-cherished design of Greater East Pakistan/ Bangladesh, making inroads into the strategic land-link of Assam with the rest of the country, can lead to severing the entire land mass of the North-East- - -- from the rest of the country. This will have disastrous economic and strategic consequences.”
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And then, the dire warning : " This silent and invidious demographic invasion of Assam may result in the loss of ‘’geostrategically vital districts of Lower Assam. The influx of these illegal migrants is turning these districts into a Muslim majority region. IT WILL THEN ONLY BE A MATTER OF TIME WHEN A DEMAND FOR THEIR MERGER WITH BANGLADESH MAY BE MADE. THE RAPID GROWTH OF ISLAMIC FUNDAMENTALISM MAY PROVIDE THE DRIVING FORCE FOR THIS DEMAND. IN THIS CONTEXT IT IS PERTINENT THAT BANGLADESH HAS LONG DISCARDED SECULARISM AND HAS CHOSEN TO BECOME AN ISLAMIC STATE. LOSS OF LOWER ASSAM WILL SEVERE THE ENTIRE LAND MASS OF THE NORTH-EAST FROM THE REST OF INDIA- - -. “
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As regards Assam, Shourie wrote : " In April 1992 Hiteshwar Saikia, then Chief Minister of Assam, said on the floor of the State Assembly that there were about 3 million illegal Bangladeshi immigrants in the State. The Muslim United Front leaders declared that he must withdraw his statement within 48 hours- or they would bring his government DOWN. Saikia withdrew his statement !”
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In a conference of the DGPs in 2003, the Intelligence Bureau made a presentation on the illegal immigration from Bangladesh, on how that country WAS CONTINUING TO BE A HAVEN FOR TERRORISTS STRIKING AT INDIA, AND HOW THE TWO PHENOMENA TOGETHER CONSTITUTED A GRAVE DANGER TO OUR NATIONAL SECURITY. A note circulated to the media at the conference, which among other aspects, stated : “ The’4096 Kms long and porous Indo-Bangladesh border makes for easy crossing. THE PROBLEM OF CONTINUED UNABATED INFLUX OF LARGE SCALE ( OVER 15 MILLION) ILLEGAL BANGLADESH MIGRANTS INTO INDIA HAS ASSUMED SERIOUS SECURITY IMPLICATIONS. Illegal BD migrants, driven by economic forces, have settled in various States including West Bengal (79 lakhs), Assam (50 lakhs), Bihar (4.5 lakhs in the North-Eastern districts including Katihar, Sahebganj, Kishanganj and Purnia), Tripura (3.75 lakhs) and Delhi (3.7 lakhs). In Nagaland, the population of Muslims, mostly illegal migrants from Bangladesh, HAS MORE THAN TREBLED IN THE LAST DECADE- the figures rising from 20,000 in 1991 to 75,000. Similarly, in Mizoram also, there has been a growth in the numbers of illegal Bangladeshi migrants though firm estimates are not yet available.”
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Continuing, the note stated : " “ The illegal BD migrants have significantly altered the demographic complexion particularly of the border districts of West Bengal and Assam. THEIR ABILITY TO OBTAIN RATION CARDS AS ALSO ENROLL THEMSELVES AS VOTERS NOT ONLY GIVES THEM A BACK-DOOR ENTRY INTO INDIAN CITIZENSHIP BUT ALSO PROVIDES THEM WITH POLITICAL CLOUT THAT FACILITATES SETTLEMENT OF MORE BANGLADESHI ILLEGALS IN OUR COUNTRY. IN ASSAM, THE ILLEGAL MIGRANTS ARE ABLE TO AFFECT STATE POLITICS IN A MAJOR WAY WITH THEIR HAVING ACQUIRED A CRITICAL SAY AROUND 50 TO 126 ASSEMBLY CONSTITUENCIES. - - - -. The growth and clout of radical Islamic forces in Bangladesh, the increasing activities of the ISI there and the susceptibilities of the BD Government to such forces predicates greater attention to this front. A section of the Bangladesh opinion makers have already been talking of a Bangladeshi ‘ LEBENSRAUM’ in our North East. Besides a response at the political level, there is need for greater focus on the Indo-BD border and closer coordination between the Security Agencies, Border guarding forces and State Police forces for an effective response to the GROWING THREAT FROM BANGLADESH.”
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The Governors Reports and the Note at the DGPs Conference can be read in greater detail from the book : " Governance and the Sclerosis that has Set In " - Arun Shourie - (Rupa & Co) (2004) - (pp - 207-229).
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If the foregoing was not enough of a 'dire warning' to the Nation, the Task Force on Border Management, set up by the then NDA Government and headed by the former Union Home Secretary, Mr.Madhav Godbole, submitted its Report to the Government in Aug 2000. Here is what this Task Force stated about the state of affairs on our borders.
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"The Task Force has noted with with concern the rapid spread of MADRASSAS and MOSQUES in the border areas on ALMOST ALL BORDERS. Most of these constructions have come up without any formal approval of the competent local authorities - - -.In several cases considerable foreign funds have become available to these institutions through non-banking institutions.Efforts at Arabization of Muslims and their education are a matter of concern which should not be dismissed light-heartedly."
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The Task Force then noted : " There has been mushrooming and visible growth of mosques and MADRASSAS all along our international borders. The intriguing thing is that these have come up where there is very small or no population of the minority community and that MADRASSAS and mosques have sprung up on both sides of the border as if in unison. These institutions could be construed as Islamic infrastructure and have potential for intelligence encirclement of India. Concerted efforts are being made for the Arabization of the Indian Muslim tradition by promoting the Arabic or Salafi brand of Islam among Muslims living in the border areas - - -."
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And then the Indo-Bangladesh border. " On the Indo-Bangladesh border, growth of MADRASSAS and mosques is taking place along with a shift in demographic composition due to ILLEGAL IMMIGRATION OF A LARGE NUMBER OF PEOPLE FROM BANGLADESH INTO THE BORDER DISTRICTS OF INDIA. INCREASING CROWDING OUT OF ECONOMIC OPPORTUNITIES FOR LOCAL POPULATION AND THE SHIFT TOWARDS ISLAMIZATION CREATE POTENTIAL FOR FUTURE STRIFE. THIS IS LIKELY TO PUT PRESSUE ON THE STRATEGIC SILIGURI CORRIDOR."
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And the hard figures. " Indo-Bangladesh border has seen the most rapid growth of MADRASSAS and mosques. On the Indian side, close to the border, there are now 905 mosques and 439 MADRASSAS. And, on the Bangladseh side, there are 960 mosques and 469 MADRASSAS".
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Lastly, " Studies have indicated that in 18% of the Assembly onstituencies in West Bengal and 32% Assembly constituencies in Assam, Bangladesh migrants can influence the poll outcome one way or the other. A study showed that about 96% Bangladeshi immigrant respondents took active part in electoral politics in Kishanganj district in Bihar - -. They have been able to IMPACT LAW MAKING AND RUNNING OF ADMINISTRATION INCLUDING POLICE THROUGH THEIR LEGISLATORS. THEY ARE ALREADY LOOMING LARGE IN THE FRAGILE POLITY OF WEST BENGAL, ASSAM and TRIPURA. ONE CAN EASILY SEE THE EMERGING CONTOURS OF FUTURE SUBVERSION OF THE NORTHEAST - - ."
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The details of the Reports submitted by the Task Forces on Internal Security ( N.N. Vohra) and Border Management (Madhav Godbole) can be read - once again - in Arun Shourie's " Will the Iron Fence Save a Tree

Hollowed by Termites : Defence Imperitives Beyond the Military " (Rupa & Co) (2005)

Tuesday, March 8, 2011

The silent Bangladeshi invasion of Assam


by Subir Ghosh
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A week ago, an unsettling incident occurred in Assam that went largely unnoticed in the Indian media. Over a thousand suspected illegal migrants crossed the Dhansiri river and, with impunity, took over parts of Orang National Park in Darrang district in the early hours of May 6.
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Nightmare 2012: Chinese Special Forces cut off Siliguri corridor
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They came from the innumerable chars (riverine islands) that dot the Brahmaputra river. They did not come empty-handed - they brought along building materials and cattle.
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They apparently had come to stay. For good.
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By the time forest guards spotted the invaders that afternoon, the migrants had already erected a hundred makeshift houses or more. The unnerved forest personnel called back for more hands and resources; they did not dare take on the illegal migrants who were armed with sharp weapons. The latter had not only come here to stay, but seemed inordinately determined to do so.
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The forest department, in turn, sought the Army's help. Sometime in the evening, the eviction drive began.
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As the dismantling of the houses got under way, the settlers predictably began attacking the forest personnel. This they did after lining up women and children in front of them. The Armymen present had to fire in the air to ward them off.
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The expulsion operation went on for three gruelling hours, with the forest department having to even use elephants to chase away the recalcitrant encroachers. Finally, at the end of the day, the national park had been cleared.
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Even in a state where the issue of illegal migrants has dominated the political landscape for the last 30 years or so, this came as exceptionally alarming. Unprecedented, arguably, is the word.
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Illegal migrants can tilt the electoral scales in close to half of the state's 126 Assembly constituencies. If that is not enough, this was the first sign of Bangladeshi migrants asserting themselves – over land. The buzz in forest circles is that this was the first such try; they fear more intrepid and brazen attempts from these illegal migrants in the days to come.
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The riverine islands and reserved forests of Assam have been falling bit by bit to Bangladeshis for years now. But all this while, the encroachment of the state's reserved forests and wildlife sanctuaries/national parks had been a silent and ghostly invasion. That is why the incident of May 6 needs to be taken more seriously.
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It is the first ominous indication of the illegal migrants from Bangladesh asserting themselves physically. They need more land, you see. Let's look prima facie just at the issue of reserved forests and protected areas in the state. Settlers in the char areas on the Brahmaputra near the national parks, especially Kaziranga and Orang, are known to be involved in rhino poaching. Most of these people, not surprisingly, are Bangladeshi migrants.
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'Zero tolerance to illegal immigrants'
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During a raid conducted by security personnel at a few villages on the fringe areas of Orang in March, weapons and traps used in poaching were recovered along with body parts of animals. All those arrested were suspected Bangladeshi nationals. But then, you can never prove that they are Bangladeshis.
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Protected areas in Assam, like elsewhere in the country, are in a precarious state. The problems they face are the same – that of rampant encroachment, illegal logging, stone mining, and burgeoning human settlements in contiguous areas, among others. Illegal migrants compound these already existing headaches.
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The state government has time and again made half-hearted attempts to jettison encroachers from forest areas; each time these had to be withdrawn after a few days of the launch. The hue and cry raised by vested interests was too much for the government of the day to handle. Most of these encroachers were projected as Muslims and not as Bangladeshis. In these days of political correctness, no political dispensation, least of all the Congress, wants to be seen as anti-minority.
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Then there were those who talk of people and forest rights. For them too, these settlers were not foreigners. They never are. The result was inevitable. The encroachers, most of them illegal Bangladeshi migrants, stayed on. How far-reaching the result was, is now there for us to see.
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It is no more a question of people's rights over forest resources. It has degenerated into a sinister issue of illegal migrants asserting their "unfettered" right to take over Indian forests and sanctuaries. Incidentally, Assam has the largest amount of forest land under encroachment – 485,674 hectares. Andhra Pradesh, which is much larger, comes next with 268,853 hectares. Statistics always denote something, unless you are as blind as a bat.
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What has been distressing is the scant coverage the May 6 incident received in the media. Do a search on Google News and you will get the tally. No media coverage means no one knows about it. No one knows means that no one is scared of this disconcerting episode. That's what makes it so scary.
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As it is, according to official Indian records there are hardly any illegal migrants in Assam. Bangladesh denies the existence of its nationals in the state, or even elsewhere in India. Most political parties in the state – from the Congress to the Left parties – too don't believe there are any. Neither the regional Asom Gana Parishad (AGP) or the nationalist Bharatiya Janata Party (BJP) have been able to do anything about the issue when they were in power either in the state or at the Centre.
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There are only two kinds of people in Assam. The first lot sees no evil, the second has no idea how to tackle this evil. Add to this unconfirmed reports that the takeover attempt of Orang was done at the behest of a Congress leader of the area. Even while they were being pushed out of the national park, the encroachers were heard issuing threats and making references to this Congress leader.
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The All-Assam Students Union (AASU), that had led the Assam Agitation in the Eighties, has taken umbrage, and made its anger known after the incident. But that is all that it can probably do in today's Assam. The invidious invasion of Assam has been taking place for several decades and successive governments have failed to arrest this demographic onslaught.
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One need not delve too much into history or figures that are not authentic to make one's point; even recent official figures will suffice.
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India has 20 million illegal migrants
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Enumeration of electors in Assam by the Election Commission showed more than 30 per cent increase in 17 Assembly constituencies and more than 20 per cent increase in 40 constituencies between 1994 and 1997. Whereas the all-India average growth in electors between 1994 and 1997 was 7 per cent, the growth in Assam for this period was as high as 16.4 per cent. It may be empirical, but the evidence is tell-tale.
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The Assam Agitation, in hindsight, was successful only in the signing of an accord. The issue over which the movement was built, however, still rages on. And now, a conniving Congress government in the state and an impotent Congress-led alliance at the Centre have allowed the problem of illegal migrants get out of hand. Yes, it is out of hand. If the May 6 assertiveness is no proof, what more can one possibly want?
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Assam, today, is probably in dire need of another agitation. The one of the Eighties was by and large peaceful. The Nellie massacre may have been a brutal and gory exception; but then, it was not officially engineered by the AASU. The next agitation, if one happens, will surely be a more virulent, violent one.
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Subir Ghosh is a senior Delhi-based journalist.

Jihad Has Come to India - As reported by a foreigner


now the americans are also noting the demographic changes on the bengal-assam border


http://www.americanthinker.com/printpage/? url=http://www.americanthinker.com/2011/03/jihad_has_come_to_india.html
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Jihad Has Come to India

By Richard L. Benkin
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Jihad has come to India. The Obama administration and the State Department will tell you that it is nothing more than isolated acts by individuals. The government in New Delhi will say you are stirring up anti-Muslim sentiment. The mainstream media will ask how you can say that when we are hearing nothing about it from them. But it is real, and it is happening now. I have seen it first-hand. The Obama administration's studied denial will find us caught as flat-footed in India as we were in Lebanon, Egypt, Libya, and elsewhere. The difference is that India is an economic and military giant, with nuclear weapons, and could be a cornerstone of any effective fight against radical Islam.
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For several years, I have been talking about the progressive radicalization of Bangladesh. Although it is the only country that ranks among the ten most populous and the ten most densely populated, as well as being the second largest Muslim-majority nation, events there do not capture people's imagination. When you talk about India in the same context, however, people take notice. The thought of an Islamist dominated India scares the heck out of them and should. While our own strategic thinkers concentrate on internecine struggles in the Middle East, their obliviousness to the significance of an Islamist India has enabled our enemies to further their agenda.
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I have spent several years along India's 2545 mile-long frontier with Bangladesh, and have seen the impact Bangladesh's radicalization has had on its giant neighbor to the west. Amitabh Tripathi, who has been fighting against what he calls his country's "soft policies," noted that Bangladesh's Muslims "are not radicalized but their institutions are." That radicalization and a level of corruption on both sides of the border that makes my fellow Chicagoans look like amateurs has already produced demographic change in many strategic areas of India. It also has given Muslim activists carte blanche throughout the entire country. The process is deliberate, has been going on for decades, and should send us a screaming warning signal, not only because of what it bodes for India, but also because of what sort of future the Obama administration's soft policies and tolerance for an open border to our south mean for the United States.
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Each year in districts like Uttar Dinajpur and North and South 24 Parganas directly across from the Islamic state, my colleagues and I find that more and more villages which once had mixed Hindu-Muslim populations are now all Muslim or Muslim-dominated. Gone are the roadside temples characteristic of places where Hindus practice their faith openly; gone are the sights of Hindu women dressed in their colorful saris and other vestments. They have been replaced by mosques and burqas.
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Last year, Tripathi and I met with Bimal Praminik, Director of the Kolkata-based Centre for Research in Indo-Bangladesh Relations and arguably the foremost authority on these population changes. He is convinced that this population shift is a deliberate and an integral element the jihad that threatens all of us: "Bangladeshi infiltration with Pakistani ideas... trying to 'Pakistanize' the entire region," he said adding that that the dominant culture for South Asian Muslims has become more "Arabic," than South Asian.
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In 1947 when the British left, they partitioned the Indian subcontinent into Hindu and Muslim states. West Bengal went to Hindu India, and East Bengal (now Bangladesh) became part of Pakistan. While Hindu and Muslim majorities respectively, remain, exhaustive studies by Pramanik and others hold out little hope that things will continue that way. During the second half of the 20th century, the Muslim proportion of West Bengal's population rose by 25 percent and its Hindu population declined by nine, a process that has continued into the 21st. At the same time, Bangladesh's Hindu population dropped from almost a third to nine percent. The process has not been pretty and has involved murder, gang rape, abduction of women and children, forced conversion to Islam, and legalized thievery of ancestral Hindu lands under Bangladesh's anti-Hindu Vested Property Act. And now it is happening in India.
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Between 1981 and 1991, Muslim population growth in West Bengal actually exceeded its growth in Bangladesh. The South Asia Research Society concluded that Hindus have been fleeing Islamist persecution in East Bengal since the partition; but that since Bangladesh's emergence as an independent nation in 1971, "there has been large scale voluntary infiltration of Bangladeshi Muslims...to West Bengal and other parts of India" as well. The actual Muslim population growth exceeded Indian government projections that were based on demographic factors (fertility and mortality), internal migration, and the influx of Hindu refugees; thus, there had to be another element driving the change. Pramanik identifies it as "illegal immigration from across the border." Islamist plans have been so detailed and longstanding that since 1951 the Muslim growth rate exceeded that of Hindus in each individual district of West Bengal.
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Statistics might be the "smoking gun," but jihad's impact is far more powerful in the testimony of individual non-Muslim residents who are its victims. One elderly woman in the Howrah district told us how Muslims are taking over her property piece by piece. She even showed us a wall with a star and crescent on it that local Muslims built to identify it as dar al Islam. In another village, residents showed us the remains of a Hindu temple that Muslims recently destroyed after urinating on its holy objects. Most poignant was the testimony of a crestfallen mother whose
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22-year-old daughter was abducted weeks ago by local Muslims. Abduction of Hindu women and girls in the name of Islam has been common in Bangladesh for years and is a key element in jihad: eliminating females of childbearing years from the gene pool and forcing them to "produce" Muslim offspring instead. It is now happening in India, according to victimized parents who told me about it in India's North and Northeast.
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Residents of Deganga, only 40 kilometers from the West Bengal capital of Kolkata, lived through an anti-Hindu pogrom last September. The pogrom started -- as these things are wont to do these days -- with a fabricated land dispute in which Muslims claimed a wooded area off the region's main road that Hindus own and on which sits a Hindu shrine that is considered very sacred. As the 2010 Islamic observance of Iftar came to an end, a large group of Muslims attempted to seize the land until local Hindus stopped them. It was then that they started attacking
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Hindu households and shops indiscriminately, forcing many to flee the area with little more than the clothes on their backs.
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I returned to Deganga last month to find that while many homes and shops have been rebuilt, a sense of security by Hindus in their ancestral land has not. Most of the residents spoke about leaving the area; others talked about being fearful of attack, their children unable to attend school, and Hindu women being harassed whenever they go to the market or other places in the area. Many of them showed us charred pieces of their former residences; in other cases we were able to see signs of it bleeding through a new coat of paint. Hindu women and girls showed us where they hid during the attack to avoid being raped or abducted and made concubines; a fate that likely has befallen the missing 22-year old daughter of the mother above.
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In every single one of these cases, local authorities have refused to take action. In fact, during the Deganga pogrom, they arrested the community's wealthiest Hindu on the false charge of firing on the jihadis. In the past, this official inaction has been purchased; but it is also a product of the alliance between Islamists and Communists in India. That alliance was announced publicly at a meeting in the south Indian state of Kerala; and it has been policy for West Bengal's three-decade old communist government. Wherever we spoke with these villagers, Muslim neighbors would gather menacingly in an attempt to intimidate our informants. In some cases, they attacked after we left -- again with no action by the authorities.
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In Meerut northeast of New Delhi and far from Deganga, the population of this once Hindu-dominated town is now split down the middle between Hindus and Muslims; and the Hindus are living in fear. Just five days ago before my arrival, a Hindu was burned to death and shortly before that a community leader was targeted and killed. These actions are becoming more common in this substantial-sized town with no police re-action; and according to residents and activists, it is only a matter of time before things explode.
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Our State Department will tell you that there is no jihad in India. They will hew the official line that the liberal Awami League government in Bangladesh has put an end to anti-Hindu actions there. A similarly weak government in New Delhi will parrot the same platitudes. Yet, their false palliatives bring no comfort to the scores of victims who have told us their stories; or the many others now unable to do so.
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They cannot explain away major terrorist attacks in India's largest cities like Mumbai, Pune, in New Delhi, and elsewhere. They cannot explain how insurgents can regularly kidnap minor officials and receive their ransom (usually release of prisoners, cash, and government forbearance from counter terrorist action) every time they do. If the Obama administration and its left-wing counterparts in India do not replace their studied ignorance with effective action, we will be as "surprised" over what becomes of India as we were with Iran, Egypt, and a host of other nations.
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Imagine what an Islamist India would mean for us.

Sunday, March 6, 2011

THE ONGOING INSIDIOUS JEHAD


Muslims promptly declare their countries “Islamic Republic”, disregarding the sensitivities of the Non Muslims living there. Ban on churches in Saudi Arabia, murdering Christian humanitarian workers in Afghanistan, Coptic Christians in Egypt and the assassination of Salman Taseer, Governor of Punjab and Shabaz Bhatty, the only Christian minister in Pakistan, are disturbing facts that show the true nature of Islam. Yet the Muslims can easily walk into any country on earth in order to enjoy full freedoms and benefits that are available to the rest of the population.
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Muslims, strictly following the teachings of Koran, cannot regard “Infidel” England as their own country. Those shouting abuse at the soldiers in Luton expressed their views in these words, "We cannot tolerate the British troops killing OUR people in OUR countries." That showed their core loyalty towards GLOBAL ISLAM, not towards this country.
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Muslims are now suspect across the entire free and secular world after the bloody events of 9/11 (USA), 7/7 UK) and 11/26 (INDIA). We read in "The Daily Telegraph", London, January 11, 2010, p. 2, "Seven year-olds 'groomed to be suicide bombers'." No other religion can boast of children as small as that ready to KILL for religion.
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One particular area of concern is the ongoing insidious Jehad in our midst- Muslim MEN seducing Christian, Hindu and Sikh girls with impunity. Parents of the targeted girls have been threatened with VIOLENCE by the audacious Muslim “predators”, and bullied into keeping quiet!
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In some cases their aim is to acquire British citizenship based on the nationality of the British (or the EU) spouse. In other cases it is to INCREASE NUMBERS through conversion and rapid reproduction. In this way their relative (and comparative) numbers are increasing all the time thus building a demographic time bomb.
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It is, therefore, vital to KNOW as to how many NON Muslim girls have been seduced or married to MUSLIMS in the past ten years and then compare this to the number of Non Muslim BOYS marrying Muslim girls who risk being killed by close relatives for “honour”. The result of neglecting the increasing disparity will be catastrophic for our society.
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It is vital to keep an eye on MUSLIM inroads of this kind into the other peaceful communities, too, e.g., Hindu and SIKH, whose young men do not have the motivation or indoctrination to go out of their way to seduce and “hunt” Muslim females. “Mixed” marriages with Muslims are fraught with perils for the girls. After becoming a Muslim’s successful “kill” the unfortunate girl becomes a virtual slave. She cannot escape nor allowed to revert back to her own Faith.
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While the Muslim community in general, and the groom in particular, regard the bride as a "conquest" in the service of Allah, there is acute anguish in the girl's family, in addition to the shame felt by the girl herself for becoming part of the primitive Islamic society- a discovery she makes soon enough after infatuation wears off. We need to “relate” to these girls, not betray them or leave them to their fate.
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We, therefore, suggest that each prospective Muslim groom should be required to submit a Certificate, or Declaration, to say that he is unable to find a Muslim ‘girl friend’ or spouse, within his own community. This should be countersigned by his parents and the Imam of local mosque. If Muslim numbers are not checked forthwith the demographic pressure will become a serious threat to our national security.
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Concessions ought to be on reciprocal basis otherwise they are seen as weakness or appeasement.
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kuru
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http://www.partitionofindia.com/

Saturday, February 19, 2011

Hinduism goes mainstream


Sanatana Dharma or Eternal Religion is a religion with no inherent animosity to any other religion. It only talks about Vasudhaiva Kutumbam. It's values, morals, and ethics are universal, not sectarian. They are applicable at all times to entire human race. It's philosophy had spread to Malaysia, Indonesia, Phillipines, Thailand, Myanmar, China, Japan, China, Afghanistan and Korea. Once the Ambassador for China in the US said "India is the only country in the world which had conquered many nations without even sending out one soldier"
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Hindus are about 2.2 million in USA. It's impact is being felt by the way Americans are embracing Yoga. meditation, karma philosophy, the concept of reincarnation, vegetarianism and spiritual outlook.
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Let us remember what Mark Twain said of India:
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"This is India! The land of dreams and romance ... the country of a hundred nations and a hundred tongues, of a thousand religions and two million gods, cradle of the human race, birthplace of human speech, mother of history, grandmother of legend, great-grandmother of tradition, whose yesterdays bear date with the mouldering antiquities of the rest of the nations—the one sole country under the sun that is endowed with an imperishable interest for alien prate."
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Please enjoy reading this article, talk to our children and grand children and make them proud of their religion. Let us all be small instruments in practicing. preserving and spreading it in USA and to the entire globe..............
V. V. Prakasa Rao, PhD
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Global Hindu Heritage Foundation From yoga to Julia Roberts, Hinduism goes Mainstream
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Julia Roberts shouldn’t be the icon conjured up when envisioning humanity’s oldest living religion.
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And yet the star of Eat, Pray, Love, about a woman’s spiritual journey through India and other places, became just that when she revealed that she, her husband and their three children were Hindu.
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Not since George Harrison introduced the world to Indian mysticism in the 1960s has the 6,000-year-old faith experienced such headlines.
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Henry David Thoreau, Ralph Waldo Emerson, J.D Salinger, pop star Katy Perry and NFL running back Rickie Williams all practiced some form of Hinduism. Britney Spears had her 4-month-old son blessed in a Hindu temple.
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It was Gandhi who transformed the Hindu ideal of ahimsa, non-violence toward all living beings, into a political and social movement that later inspired Martin Luther King Jr.
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Hinduism has a rich, though rather low-key, American history, but that’s starting to change thanks to such high-profile devotees as Julia Roberts.
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“Popular stars talking about Hinduism only helps,” said Vandna Kashyap, a Hindu mother of three in Anniston. “Many people are interested in movie stars and their beliefs. They can identify more with what American movie stars describe about the religion and its practice than from a foreigner.”
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Growing up in an area dominated by Christianity, Vandna Kashyap’s 17-year-old daughter, Nisha, got used to the questions: Do you believe in heaven? Do you go to church? As a child, being Hindu made Nisha feel “weird.” But now the Donoho High School senior has learned to embrace what once made her different.
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“Soon I realized that I am unique,” she said. “I have a background and a story, a religion so different from those around me. I think it’s fun when people ask me about my culture and religion. I feel like I have something special to share.” 
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Today, many of the philosophies, sacred practices and even some of the 33 million Hindu deities have achieved a pop-culture cachet.
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It’s nothing to see a housewife practicing yoga on a Wii, to buy icons of Shiva the Destroyer at Pier 1 or a T-shirt from Target emblazoned with the “ohm” symbol, signifying the rounded wholeness of Brahman.  
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Having aspects of Hinduism fall into the pop-culture vernacular is a blessing, said Sam Shah, president of the board of trustees for the Hindu Temple and Cultural Center of Birmingham.
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“Hindu faith is known as sanatan faith,” he said. “This means it is a universal faith for all human beings without considering any color, cast, faith and origin. Hindu faith tells me that we are brothers and sisters under the fatherhood of God — it can be any Krishna, Ram, Jesus, Mohammed or Buddha.
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“Let us all enjoy the heavenly earth.”
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‘India is in the limelight’
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While 76 percent of Americans continue to identify as Christian, the more than 2.2 million Hindu Americans — a fraction of the nearly 1 billion on Earth — are making their presence known, though largely under the religious radar.
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“From the practical — yoga, meditation, vegetarianism — to the more esoteric — belief in karma and reincarnation … core concepts of Hinduism are not only being embraced by Americans, but are slowly being assimilated into the American collective consciousness just as Judeo-Christian values were a generation before,” said Suhag Shukla, co-founder of the Hindu American Foundation.
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But assimilation doesn’t necessarily translate into understanding. “Hinduism is often misunderstood or misrepresented,” said Vandna Kashyap. “It can be confusing. Hinduism is not a monotheistic religion, as most other religions are. Hinduism is just a way of life.”
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While it might be fashionable to get a henna tattoo or practice yoga, these are merely glimpses into the culture of Hinduism and do not fully represent the depth of this ancient religion or its people … but it’s a start, Kashyap said.
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“By the same token, India was only known for its snake charmers and cows roaming its streets,” she said. “India has a much deeper, more vast, very ancient culture. It’s immense dance forms, many spices, different cloths, vivid rich saris, amazing temples, incredible sculptures … the list goes on.
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“I’m glad that people are becoming more and more aware of that, even if it stems from the fascination with the Bollywood stars or the fashion.
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“India is in the limelight … more people are traveling (there) and learning about its rich culture and heritage. That’s nice to see.”
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Conflicts with Christianity
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In India, yoga was free, practiced in public parks and ashrams as part of the Hindu commitment to an austere life. It was led by yogis, holy men in loincloths who abstained from alcohol, prayed, meditated and chanted for hours a day.
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Today, more than 30 million Americans practice some form of yoga, an industry that generates an estimated $6 billion.
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Jill Timmons considers yoga a “godsend.”
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Every morning, after dropping off her three kids at school and clearing away the breakfast dishes, the 41-year-old changes into her workout clothes and turns on the flat-screen TV in the family room.
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Using her Wi Fi Fit video game console, Timmons spends upwards of 45 minutes practicing yoga, crediting it for helping her lose 20 pounds and giving her “the flexibility of a teen-age cheerleader.”
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But she won’t go so far as to call it a spiritual exercise. “It’s about what works for me,” she said. “I don’t necessarily feel closer to God because I practice yoga in front of the TV, but I do feel more in tune with my body. That helps to center my thoughts on other things.”
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While yoga is not a religion in the traditional sense, it is considered a spiritual path designed to reach the divine, which could fundamentally put it at odds with Christianity, said Rajiv Malhorta, founder of Infinity Foundation, in a recent essay, “A Hindu View of Christian Yoga,” written for The Huffington Post.
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“Yoga’s metaphysics center around the quest to attain liberation from one’s conditioning caused by past karma,” Malhorta wrote. “Karma includes the baggage from prior lives, underscoring the importance of reincarnation. While it is fashionable for many Westerners to say they believe in karma and reincarnation, they have seldom worked out the contradictions with core biblical doctrines.”
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Yoga transcends creeds
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But most who teach and practice yoga believe its benefits transcend individual pronouncements of faith.
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“The practice of yoga is a philosophy or way of life, but not a religion,” said Mariya Bullock, founder of the Anniston Yoga Center. Bullock has been practicing yoga since she was 11 years old. But it was at the age of 26, after sustaining a lingering back injury following a marathon in Frankfurt, Germany, that she recommitted her life to yoga.
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“There is no need to attach a religious label to yoga, anymore than there is a need to attach a religious label to penicillin,” said Bullock, who is a Christian. “Regardless of one’s religious affiliation, the medication will do its work without bias.”
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But C.O. Grinstead, pastor of Trinity Baptist Church in Oxford, believes that there is only one path to inner peace.
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“In the Christian society today, we are substituting various things for peace, tranquility, conformity,” Grinstead said. “Why do we need to go to ‘substitutes’ to find calmness and a peaceful spirit? What happens to us is that when we hear this new thing, solution or practice, then we quickly run after it rather than to the Lord, who is the Prince of Peace … Why do we need to use yoga when we have Jesus?”
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Cheryl Moody has been practicing yoga for some 25 years, spending the last three years as an instructor at the Anniston YMCA. Most who come to learn from her are seeking not only to gain strength and flexibility but also a sense of community, which is fostered in yoga classes.
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“Yoga is a mind/body/spirit practice done with intention, so you practice it in a more present way than other, more traditional forms of strength training,” Moody said. “Yoga means to yoke or unite your breath with movement; this clears the mind as well as strengthens the body.
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“Yoga also offers the opportunity to quiet all that internal chatter.”
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Contact Brett Buckner atbrett.buckner@yahoo.com
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Hinduism 101
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From about 1500 BC, they threaded the passes of the Hindu Kush mountain range, spilling across the vast wedge of earth bordered by the seas and massive walls of ice and rock.
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As they wandered this new world, mingling their own and native beliefs, they praised the sun for giving them fire and light, praised the air for giving them life, praised the earth for remaining firm beneath their feet. Their sacred lore, or Vedas, extolled the gifts of nature as gods, yet asked, “To which god shall we dedicate our offerings?”
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The many could not exist without the One.
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“I have seen him … beyond the darkness,” exclaimed the Vedic. It was a revelation that would soon give rise to the Ultimate Reality
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In the beginning there was neither naught nor aught:
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Then there was neither sky nor atmosphere above …
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Then there was neither day nor night, nor light, nor darkness...
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Only the Existent One breathed calmly, self-contained.
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The central idea of Hinduism is the concept of Brahman, the Supreme Being, the God above all gods, the source of universal life.
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The worshiper might seek favors or blessing from any of a multitude of deities within the Hindu pantheon, which numbers some 33 million gods, but each is an aspect of the all-embracing, “thousand-headed” Brahman.
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“Truth is One,” the Vedas proclaimed. “They call him by different names.”
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Next in importance comes the trinity of Brahma the creator, Vishnu the preserver and Shiva the destroyer.
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Brahma is held above all others in popular rites, but Vishnu and Shiva are venerated in hundreds of guises. Vishnu, beloved protector of the world, has 10 chief avatars, or forms in which he descends to earth. Among them are Rama and Krishna, heroes of India’s two epics, the Rammayana and the Mahabharata. Other avatars include the historical Buddha and Kalkin, a savior yet to come.
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Shiva, god of destruction, is also the restorer of life and lord of the cosmic dance of creation.
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With no founder or uniform dogma, what is generally believed to be humanity’s oldest living religion essentially started itself.
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Its name, “Hinduism,” derives not from doctrine but geography: the Sanskrit word sindhu or indus, means “ocean” or “river.”
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Over six millennia, new cults and philosophies have enriched it, waves of reform have challenged it. Other religions, from Buddhism to Christianity, have brought their witness to India and strengthened, rather than weakened, this tolerant, diverse faith.
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Today, Hinduism is practiced by upwards of 1 billion people worldwide, 98 percent of which live in India.
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— Brett Buckner